Continuing to cover the aftermath of the murder of Dr. George Tiller, Rachel Maddow airs a fourteen-minute segment on Roeder's connections to Operation Rescue, a troublesome history with clinic vandalism in Kansas City, and an explanation of the FACE Act. FACE stands for the Freedom of Access to Clinic Entrances Act, established in 1993 which declared intentional damage and destruction to an abortion facility as a federal crime. This statute recognizes that unlike other petty forms of vandalism, that damage and destruction done to an abortion facility is rooted in intentions to "shut down" otherwise legal, medical services and to terrorize the community at large over a hot moral issue.
Again, I find it very difficult to understand the cognitive acrobatics necessary to permit damage and destruction of a
legal business, believed to be in consult when and only when the women who sought Dr. Tiller's (and other abortion practitioners) service did the requisite soul-searching. Abortion cannot be likened to some sort of quick convenience service. "Keys made with every dirty coat hanger!" It is insufficient to simply raise one's hand or issue forth a mocking gasp of horror. "We don't support vigilantism," they say, and yet the reality that a certain segment of the public receptive to panic and terror does not slow the flow of anti-abortion propaganda.
A few months ago, I covered a
demonstration on the university campus featuring a grotesque moment of graphic photos, inappropriate analogies, and highly dated scientific claims about the risks of abortion. It was hard to stomach at the time, and I imagine that that sentiment has not since changed. But what donned on me earlier is that the debate of the values, morals, and ethics behind abortion has been long reduced to the shock-and-awe. Anything pertaining to context, to real life situations, to personal choice, and beyond this to the implications for women's reproductive health and choice is gone. These elements are unnecessary. These elements are troublesome. These elements inject too much reality into what would otherwise be farcical and ridiculous.
Believe me. I am all for political debate, for issues debate -- even moral debate. (Morality is not a contest of right and wrong, but rather a conceptualization of what gets someone
to the moral decision on the record.)
Because if equally hardened left-leaners committed extremist behavior -- bombing of megachurches, vandalizing religious institutions, even threatening harm (and exacting it) to pro-life protestors -- the police would be all over it. The news would be all over it. The right wing would be all over it. Fox News would host Given Kitchen Stuff Relevant to Lefty Terrorism
Three Point Oh. And not to play down the philosophies of some of my anarchist readers out there, but I believe the biggest threat they would offer is requisite window-busting. Maybe with Guy La Roche masks. Certainly with bandannas covering everything below the eyes.
When people want to
do something about a bothersome social condition, that is when the fundraising, the networking, and the mobilization come into play. Protests take place (which is perfectly okay even outside of an abortion clinic), people write letters and urge citizens and elected officials to act. Even in our most cynical moments, we recognize the real beauty that a mobilized, educated, and aware public -- whether they side with us or not. Even the Proposition 8 supporters did what they did through the legal and appropriate channels to effect change, just as gay marriage supporters will reconvene in the near future or when other states open up legalization on their own avenues.
But what makes a bomb, a knife, or a threat so dangerous is that that kind of opposition ultimately
silences people, whether it is done through terror or the sheer brutality of taking an innocent's life.
I am convinced that our country has not experienced in recent history a threat so great -- even Islamic terrorism, I dare say! -- that it would require resolution through bloodbath. Not even September 11. That day is a painful marker in our generation's history, of course, but it is the horror that comes with understanding, sympathizing, and pining away for the innocents being killed. The idea that if we only had a terrorist in our sights, a baseball bat, and five minutes unsupervised would slake some deep guttural, primal instinct to exact
revenge as retribution.
To what end? That's the problem with vigilantism. Vigilantism assumes that justice (or some other given lofty ideal) can only be satisfied through the execution of suitable drastic behavior, but it begs the question of sufficience.
When do you stop?
How many lives? What needs to be done, what more
can be done to achieve the desired end? Is the immigration "crisis" extinguished when militiamen successfully detain or slaughter
every person who illegally crosses the border? If a loved one of yours was killed on Flight 175, how much revenge would set things right again?
The immediate answer is that there is no answer. One highly improbably to calculate (though best efforts to derive it would be appreciated scholarly as such).
The pertinent answer is that there should be no answer, and that any justifications made should recognize the futility in promulgating an answer for an entire populace. The popular citation from
Exodus 21, "an eye for an eye," became fodder for criticism from the respectable Mahatma Ghandi. Retributive justice, taken to a gross extent, "makes the whole world blind." To think that if abortion and anti-abortion activists were so minded, that those killed on one side would be slain for the other. And for what purpose this feud?
The message becomes lost. Life is sanctified no longer.